VATICAN CITY (CNS): “The heart-wrenching pain of these victims, which cries out to heaven, was long ignored, kept quiet or silenced,” Pope Francis said in an August 20 letter addressed “to the people of God.” 
 
“But their outcry was more powerful than all the measures meant to silence them,” he said.
 
The letter was published less than a week after the release of a grand jury report in the United States of America, detailing decades of clerical sexual abuse and cover-ups in six dioceses in Pennsylvania. 
 
The report spoke of credible allegations against 301 priests in cases involving more than 1,000 children.
 
Pope Francis acknowledged the Church’s failure.
 
“With shame and repentance, we acknowledge as an ecclesial community that we were not where we should have been, that we did not act in a timely manner, realising the magnitude and the gravity of the damage done to so many lives,” he wrote.
 
“We showed no care for the little ones. We abandoned them,” he said.
 
“No effort must be spared” to prevent future cases of clerical sexual abuse and “to prevent the possibility of their being covered up,” Pope Francis said. 
 
“I acknowledge once more the suffering endured by many minors due to sexual abuse, the abuse of power and the abuse of conscience perpetrated by a significant number of clerics and consecrated persons,” the pope wrote.
 
“The pain of the victims and their families is also our pain,” he said, “and so it is urgent that we once more reaffirm our commitment to ensure the protection of minors and of vulnerable adults.”
 
Pope Francis insisted all Catholics must be involved in the effort to accompany victims, to strengthen safeguarding measures and to end a culture of covering up.
 
The pope warned, “Clericalism, whether fostered by priests themselves or by lay persons, leads to a split in the ecclesial body that supports and helps to perpetuate many of the evils that we are condemning today. To say ‘no’ to abuse is to say an emphatic ‘no’ to all forms of clericalism.”
 
Change, the pope said, will require “the active participation of all the members of God’s people.”
 
He said, “Many communities where sexual abuse and the abuse of power and conscience have occurred,” are groups where there has been an effort to “reduce the people of God to small elites.”
 
Pope Francis acknowledged, “Looking back to the past, no effort to beg pardon and to seek to repair the harm done will ever be sufficient,” but added, “Looking ahead to the future, no effort must be spared to create a culture able to prevent such situations from happening, but also to prevent the possibility of their being covered up and perpetuated.”
 
Recognising the safeguarding policies that have been adopted in various parts of the world as well as pledges of zero tolerance for abusive clerics, Pope Francis also acknowledged that “we have delayed in applying these actions and sanctions that are so necessary, yet I am confident that they will help to guarantee a greater culture of care in the present and future.”
 
As members of the Church, he said, all Catholics should “beg forgiveness for our own sins and the sins of others.”
 
In Washington, Daniel Cardinal DiNardo, of Galveston-Houston, the president of the US Conference of Catholic Bishops, said on August 20 that the pope’s words “must provoke action—especially by the bishops. We bishops need to—and we must—practice with all humility such prayer and penance.”
 
The cardinal noted that by opening his letter with the words of St. Paul: “If one part suffers, all parts suffer with it (1 Corinthians 12:26),” Pope Francis showed “that he is writing to all of us as a pastor, a pastor who knows how deeply sin destroys lives.”
 
Cardinal DiNardo said, “On behalf of my brother bishops, I offer that only by confronting our own failure in the face of crimes against those we are charged to protect can the church resurrect a culture of life where the culture of death has prevailed.” 
 
Pope Francis called on Catholics to pray and to fast so that they would be able to hear “the hushed pain” of abuse survivors.
 
He called for “a fasting that can make us hunger and thirst for justice and impel us to walk in the truth, supporting all the judicial measures that may be necessary. A fasting that shakes us up and leads us to be committed in truth and charity with all men and women of good will, and with society in general, to comba yting all forms of the abuse of power, sexual abuse and the abuse of conscience.”