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Eighth Sunday in ordinary time - There is only one master

Today’s Gospel, consists of a series of the Lord’s sayings directed false teachers who dilute the essence of the teachings of Jesus. It starts with a well-known proverb: “Can a blind person lead another blind person?” 
 








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Fourth Sunday in Ordinary Time - The prophet : a sign of contradiction

Today’s passage resumes from last Sunday’s reading that recounts what happened in the synagogue of Nazareth when Jesus proclaimed the beginning of the year of grace. What he read is like a manifesto of the whole mission of Jesus which included: the salvation of the poor, the weak, and the oppressed.
 








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Fifth Sunday in Ordinary Time - Trusting his voice

Simon Peter acknowledges his sinfulness and inadequacies and yet the Lord entrusts the ministry of leadership to him! Peter said, “Leave me, Lord, for I am a sinful man.” It’s the way the Bible tells of the encounter with the Lord: Moses covers his face because he is afraid (Exodus 3:6); Elijah covers his face with his mantle (1 King 19:13). Like Isaiah—we saw it in the first reading—Peter also feels sinful.








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Third Sunday in Ordinary Time — Joy of my heart light to my feet

The first part of the gospel today is about the investigation of Luke in order to compile the gospel, verifying the truth of the stories that people talked about Jesus. The second part is the beginning of Jesus’ public life in his township Galilee, and the narrated episode is the programme of all the activities of Jesus. 
 
It was a Saturday. Like every pious Jew, Jesus goes to the synagogue. 
 








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Loving you is a feast

At first glance, this passage seems a simple story of a miracle. In a village in Galilee, a wedding feast is celebrated. There are the guests who gathered to spend a few happy days, but here’s a disappointment: there is no wine and there is not even water because—according to the story—the jars are empty (they will be filled only by order of Jesus). 
 








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Epiphany - Shining star light for all peoples

The gospel narrative of the magi is grown into a lot of pleasant and touching stories, but must be kept accurately distinct from the Gospel story as not to compromise the message that the sacred text wants to communicate. For example, it was not said that there were three, and that they were magi, not kings. They must have belonged to the category of diviners, astrologers, well known and appreciated people in antiquity for their wisdom, ability to interpret dreams, predict the future and read the will of 








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Third Sunday of Advent — Joy - a gift to be received

In today’s Gospel there are three groups — the people, the tax collectors, the soldiers — who go to the Baptist to have concrete directions. They ask, “What should we do?” 
 
Let’s imagine that one of us, eager to prepare well for Christmas, asks this same question to those we consider “experts” in the field of religion (catechists, pastoral worker, the nun, the priest). What would they tell us? 
 








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First Sunday of Advent - The true prophets infuse hope

Many interpret the dramatic expressions described in today’s gospel as information on what will happen at the end of the world. The thought of the end of the world scares many. Jesus does not intend to provoke fear, but to get just the opposite. He wants to free us from fear, inspire joy and infuse hope.  
 








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Solemnity of Christ the King - The triumph of the defeated

At the dawn of the eve of the Passover, the Jews took Jesus and accused him of being a criminal. The question formulated for the very first interrogation was, “Are you the King of the Jews?”
 
The Jews had a gut-hatred towards the foreign rule of the Romans who had been ruling over Israel for years. There were unsuccessful attempts to overthrow them. 
 








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Called to be angels of joy and hope

At the beginning of chapter 13, Mark the evangelist recalls the words of the Lord not to be deceived by the foolish discourses of those who preach the imminent end of the world: “Don’t let anyone mislead you. When you hear of wars and threats of war, don’t be troubled: this must occur, but the end is not yet” (Mark 13:5-8).