Pope Francis has produced a basic pastoral document in his reflection on the two-part Synod on Marriage and Family Life that took place during 2014 and 2015.

It is not one that belabours doctrine or particularly addresses the problems of broken or dysfunctional families, but contents itself with a description of family life within the context of love.

The most contentious criteria in the Just War Theory listed in the Catechism of the Catholic Church says, “The use of arms must not produce evils and disorders graver than the evil to be eliminated.” But it also begins to question the possibility of its own condition ever being applicable today when it says, “The power of modern means of destruction weighs very heavily in evaluating this condition.”

As in past years at the Easter Vigil celebration, some thousands of adults are set to receive the sacraments of baptism, confirmation and the Eucharist.

Their official welcome from the diocese begins during Lent as they join their godparents and catechists in a final preparation programme and are welcomed during Sunday Masses.

The Catholic Church began its presence in Hong Kong in the mid-19th century with caring for the needs of the poor as one of its major aims. During those early days it addressed the many social problems in the territory, particularly since the colonial government did not have any comprehensive social welfare or educational policies.

This reflected an age-old understanding of the mission of the Church to care for the whole person, both the spiritual and the physical.

While a fireworks celebration was scheduled for the evening of the second day of the Lunar New Year on February 9, the real fireworks exploded some 24 hours earlier on the volatile streets of Mong Kok.

The no-holds-barred slug out between police and a local mob continued until the shadows lifted on a new day, leaving perplexed cleaners removing debris and an even more perplexed government groping for explanations.

The Eucharistic Congress in Cebu in The Philippines was only the fourth to be held in Asia since the first one took place in 1881 in Lille, France.

That was a small event, only intended to involve locals. But as the years rolled by, congresses gathered momentum and in 1893 became truly international with the holding of the first one outside Europe in Jerusalem.

The beginning of the Year of the Monkey and Lent coincide, two seasons in which people customarily make resolutions.

Although it may be a reflection of people’s consciousness of their short comings, choosing to give something up is as common as its failure rate, although because Lent is much shorter than a year and does not threaten the permanency of deprivation, it has a better chance.

The Year of Consecrated Life was launched on 5 December 2014 and comes to a close on February 2, the Feast of the Presentation of the Lord. Over the past 15 months, the Hong Kong Diocesan Group on the Year of Consecrated Life planned a series of activities for this celebration. Also, in collaboration with various religious congregations, it organised prayer meetings and open days to promote vocation to the religious life and an understanding of the charisms of various congregations.

In calling the Jubilee of Mercy, Pope Francis is urging the world to contemplate the face of Christ, to experience the great mystery of God’s mercy, thus setting the proclamation of God’s merciful love in both word and deed as the guiding principle of faith and spirituality.

In simple language he is saying that expressing mercy in action should be taken as being the basic standard for Church life.

During the Jubilee of Mercy, seven churches have been designated in Hong Kong as places of pilgrimage where people can prepare themselves to receive God’s mercy.

In a document declaring the Jubilee, entitled The Face of Mercy, Pope Francis stresses that the Church should care for the welfare of the underprivileged and future generations.